Happy New Year

By | September 12, 2007

Just in case your calendar is like mine, lacking the Jewish holidays, here’s a heads-up:

The Jewish People begin nearly a month of holidays Wednesday evening: Two days of Rosh Hashanah, followed immediately by the Sabbath of Repentance.  Sunday will be the Fast of Gedaliah, commemorating the end of Jewish rule in the Land of Israel following the destruction of the First Holy Temple some 2,500 years ago.

This coming week, until Yom Kippur (Sabbath, Sep. 22), marks the bulk of the Ten Days of Repentance, in which Jews take upon themselves to more carefully fulfill the Torah’s commandments, vis-a-vis both G-d and fellow man.

Five days after Yom Kippur, the holiday of Sukkot begins.  In Israel, the holiday is seven days long – one day of a Sabbath-like holiday, followed by six days of Chol HaMoed, on which many every-day activities are permitted.  Immediately afterwards, on Thursday, Oct. 4, is the one-day Sabbath-like holiday of Shmini Atzeret/Simchat Torah, known as the Rejoicing of the Law.  Thursday night will see post-holiday Hakafot Shniyot celebrations – a continuation of the day’s singing and dancing in honor of the Torah – all around the country.

Outside Israel, the holidays are celebrated slightly differently.  Sukkot begins with a two-day Sabbath-like holiday, followed immediately by the Sabbath and then four days of Chol HaMoed, on which many every-day activities are permitted.  Immediately afterwards, on Thursday, Oct. 4, are two days of Sabbath-like holidays: Shmini Atzeret, and then Simchat Torah, known as the Rejoicing of the Law, followed once again immediately by the Sabbath.

The Rosh HaShanah prayers – longer, more melodious, and more intense and inspirational than usual – concentrate on G-d’s Kingship and His judgment of all creatures.  Based on the commandment in Numbers 29:1, one hundred shofar blasts are dramatically sounded throughout the prayers, “awakening” us to improve our ways. The Tashlikh prayer is recited on Thursday afternoon, preferably by a live stream of water in which we ask G-d to “throw away” our sins.

Upon returning home, special foods are served, especially sweet ones for a sweet year, as well as fruits (such as pomegranates) that require a special Shehecheyanu blessing in honor of their being eaten for the first time since the previous season.

I believe that the Muslim holy month of Ramadan began today.

Source: Arutz-7

Student Watch: Preston Sprinkle

By | September 7, 2007

I wouldn’t mind initiating some kind of “student watch” on this blog, though I fear many of my former students wouldn’t necessarily appreciate it.  My feelings of affection and sometimes pride (not the kind that pretends that I have anything to do with it, but the good kind) may not be reciprocated.  But I’ll do one anyway and if the fallout is too great, I may resist in the future.

There are a number of IBEX students who have gone on to do Ph.D. work, but Preston Sprinkle may be the first to actually finish.  We had one student get his M.D., but that’s cake compared to a Ph.D. in biblical studies, in my opinion (just add up the number of years it takes).  Preston was well on his way to great things when he passed through IBEX in the wonderful fall of 1999.  He later married another IBEX alum and since completing his Ph.D. has accepted a professorship at Cedarville University.  He is interviewed at this blog, and you may note the mention of his semester in Israel.  Elsewhere, you can read about his doctoral dissertation.  He is clearly brilliant.  May the Lord bless his teaching, his family, and his walk with Christ.  He married into one of my favorite families, but that’s a story for another day.

Cheney: Iraq Will Be a Quagmire

By | September 7, 2007

The fact that I like Dick Cheney probably tells you more about me than I want you to know, but I mention it here to say that I don’t mention this video clip in order to bash the guy.  But I do think it quite interesting (and obviously prophetic) what he says about why the US should not have invaded Iraq (in 1994).  Dead on.

Kingdom of Priests update

By | September 7, 2007

I’ve told you about this already (here and here), but now you can see the cover shot.  Eisenbrauns is listing the second edition of Kingdom of Priests as due out in March 2008, at a price of $26.  I should come up with some kind of contest with this as the prize.  In fact, I could even get it autographed for the winner.  Merrill very well may be the nicest guy in the world.

MERKINGDO

My Dream Machine

By | September 5, 2007

When I was a kid, I had an “invention.”  This was not like the previous invention mentioned recently on this blog.  No, this was an awesome invention.  I dreamed about it, but I’m not sure if I was awake or asleep.  But I can say that it was and still is to this very moment crystal clear in my mind.  I can’t really put it into words well, but I can tell you that we had a large backyard when I was a kid and I pictured having a large track around the perimeter with a kind of lake on one side.  My invention was a vehicle (what today is known as an ATV but I didn’t know that then, if they existed) that would drive on the land and then drive across the water.  Somebody has now developed exactly this.  It is a beautiful sight to behold.  The only difference from my dream is that my vehicle had the “boat hull” come down over the wheels, whereas this has it the opposite.  It probably works better their way.  Unfortunately that backyard was sold a few weeks ago and even if my parents still owned it, this machine is too expensive.  But it is neat to see my dream “realized.”

Did the Magi Follow An Angel?

By | September 2, 2007

I was looking for books on Matthew recently and saw Studies in Matthew, by Dale C. Allison, Jr. with a positive comment by Dr. Varner: “If you are writing on Matthew or preaching through it, you must get this volume.”  For the class, I must do 75 minutes of reading per class period, and so one of the things I chose to read was the article on the Magi and the star that they followed, about which Dr. Varner said, “His discussion of the “star” of Bethlehem made me want to re-write a chapter in one of my own books!”  As I read, I marked important statements and then went back and typed them (this is my preferred way of reading/note-taking, though I don’t always have time to do so).  I think you can probably get the gist of the article from some of these quotes, and I thought you might enjoy it.  I think he may be right (gasp).

“That a lighted object high in the sky above could guide someone on the earth below to a precise location just does not compute” (Allison 2005: 18).

Calvin: “We do…infer from Matthew’s words that it was not a natural star, but extra-ordinary, for it was not of the order of nature to disappear at certain times, and afterwards suddenly to shine again” (Allison 2005: 21).

“Quite simply, Matthew’s idea of a star was not our idea of a star. He never imagined heavenly lights to be immense, inanimate, energetic masses millions of light-years away from, and thousands of times larger than, our planet. Why on earth would he or any other ancient Jew or Christian have thought such a thing?” (Allison 2005: 21).

Theophylact: “When you hear’star, ‘ do not think that it was a star such as we see, but a divine and angelic power that appeared in the form of a star. The magi were astrologers, and so the Lord used what was familiar to them to draw them to himself….That the star was an angelic power is apparent from the fact that it shone even by day, and that it moved as they moved, and stood still as they rested; also, that it moved from Persia in the north to Jerusalem in the south. For a star never moves from north to south” (Allison 2005: 31).

“We are now finally in a position to make an informed judgment on Bethlehem’s star. Stars do not leave the sky and come down to earth. Nor can the astronomical objects of modern science go before people to guide them on their way. Nor can they come to rest over a person, a city, or a house. In old Jewish and Christian tradition, however, angels, who are identified with stars, can do these things and in fact often do do them. Near to hand is the inference that the star of Matt. 2 should be identified with an angel. In other words, the star that goes before the magi is like the pillar and cloud that went before Israel as the people fled Pharaoh’s armies (and which Philo, Mos. 1.166, identified with an angel)” (Allison 2005: 28).

If you want to argue, you really should read the whole article first. I just put this here to provoke your thinking.  And because some people have told me that they’re interested in what I am learning.

The Compromising Church

By | September 2, 2007

You probably think this is announcing the title of John MacArthur’s next book, but it is not.  I just thought that this morning’s service was rather interesting in a few regards.  The service was not only a mix of hymns and choruses, they alternated back and forth between them: one chorus, one hymn, one chorus, one hymn, one chorus.  Some people like to stand while singing, while others prefer to sit.  This church had the perfect balance figured out.  I was quite impressed.  I was impressed with the rest of the service too.  No obnoxious announcements for ten minutes and no monster projection screens (none whatsoever).  They did the dumb handshake thing, but didn’t make us wear nametags.  Good church service, even without the regular preacher.  It’s probably farther than we want to drive on a regular basis, but we won’t exclude it until we look some more.

Dulling the Edge of the Demands of Jesus

By | August 29, 2007

I spent most of the day studying for tomorrow’s class, except for when I was with repairmen at the house.  One of them was fixing a broken window in my office and started asking me lots of questions about the Bible.  I must not be in too isolated of an ivory tower!

Here’s a great quotation that I read today, by Robert H. Gundry in his article on Matthew in Dictionary for Theological Interpretation of the Bible:

These emphases [of persevering to prove one’s salvation] pose the danger of legalism and need balancing by the doctrine of the indwelling Spirit, through whose life and power alone Jesus’s disciples can fulfill the righteous requirement of the law (Rom. 8:1-4). But it is good to have Matthew’s emphases without that balance; for in some situations to introduce the doctrine of the Spirit quickly is to dull the edge of the demands made on Jesus’s disciples. They might fail to feel the pain caused by the sharp edge of those demands. Only when that pain is felt will the Spirit’s enablement amount to more than a comfortable sanctification open to the incursion of antinomianism (491).

Back to School

By | August 28, 2007

Yesterday was Bethany’s first day of school, and today was mine.  There’s actually not been a semester that I’ve not been in school since preschool, but for most of the last 11 years, I’ve been giving assignments, not receiving.  Jesus said it is more blessed to give than to receive, and in this context, I couldn’t agree more!

I’m at Dallas Seminary, of course.  The thought of going here has been in my head for more than a decade.  And I didn’t really check other schools out.  DTS has what I wanted; the other schools don’t.  I’ve talked about this before, I believe.

Overall, I’m impressed with DTS.  In fact, 100% of my teachers talked about getting together in a home visit today.  One of them suggested our families get together as our kids are close in age.  The other one (who may have great-grandkids close in age to ours!) invited the class (and spouses) over for dinner.  That doesn’t mention the other prof whom I don’t have for a class but who stopped by with his wife a few days ago to bring dinner and say hi.

One class has a brutal workload.  The other is very easy.  I’m taking one for credit; the other I’m auditing.  Unfortunately I’m auditing the easy one.  Both classes are about Matthew.  I’ve studied and taught the life of Christ, but I’ve never had a class on a single gospel.  I am excited to learn. 

In case you’re wondering what the hard class requires, here’s a summary:

  • Translate the entire book of Matthew from the Greek.  There are 1,071 verses in Matthew, and its the third longest book in the NT (just behind Luke and Acts).  Matthew constitutes about 13% of the entire NT.
  • Spend 75 minutes per class period (2x/week) in reading something related to the subject of the day (which just proceeds chapter by chapter)
  • Write a 20-page exegetical paper on a short section (pericope) of Matthew.
  • Write a 20-page paper on a theological theme of Matthew.
  • Lecture on the day when your short section is scheduled for class (or alternate assignment, for which I have submitted a request).

If the lights on this blog start to dim, you’ll know why.