Are Proverbs Promises?

By | December 16, 2012

I was studying Proverbs this week and thought I might share a few paragraphs I wrote in my argument.

The nature of proverbs suggests that they are not intended to be “universal propositional truths” or taken as promises from God that will never fail. By design, proverbs are brief and typically express a single aspect of truth. Life situations are generally more complex, and mitigating factors may cause an unexpected result. The book of Proverbs itself recognizes this reality, for though it urges parents to train up a child in the way he should go (22:6), it also provides strong warnings for the son who might be tempted to enter the house of the adulteress.

Proverbs are observations on life that typically prove to be true. Sluggards generally do not get wealthy, and hard workers often experience material reward (28:19). But fortunes can be affected by dishonest scales (20:23), lying tongues (26:28), and wicked rulers (28:28). The “better-than” proverbs express the reality that all may not be just in the short-term. For instance, “Better a poor man whose walk is blameless than a rich man whose ways are perverse” (28:6).

As Longman observes, “A proverb does not give guarantees; rather, it indicates the best route to a desired end. That end will be achieved, all other things being equal.” But situations are complex, and all other things may not be equal. Hildebrandt says it well: “In order to describe a multifaceted situation comprehensively, multiple proverbial vectors may be needed.” A proverb may be true in one situation, but different in another. The classic example is 26:4-5, where opposite responses to the fool are commanded, and wisdom is required in order to know which is most appropriate for the situation. Hildebrandt explains the writer’s intention: “The editors deliberately placed these contrary proverbs back to back. This dissonance leads one away from simplistic dualistic dogmatism to a situationally nuanced wisdom.” As Van Leeuwen remarks, “In a certain sense, it takes wisdom to use wisdom.”

Indeed, the correct way to read Proverbs is wholistically, not removing any individual proverb from its immediate context (where applicable) or from its larger context of the book. This includes recognizing short-term failures, such as is reflected in 24:16: “For though a righteous man falls seven times, he rises again, but the wicked are brought down by calamity.” Ultimately the wise man will receive his reward, if not in this life than certainly in the next. The demand of the book of Proverbs is that the righteous live by faith, trusting the Lord and not himself in all his ways. Waltke is exactly right: “Proverbs characterizes the wise as living by faith entirely (‘with all your heart, ‘ 3:5), exclusively (‘lean not on your own understanding ‘), and exhaustively (‘in all your ways acknowledge him, ‘ 3:5-6a).”

As is clear in all of the Wisdom Books, especially Job and Ecclesiastes, the world does not operate on a mechanistic system of impersonal retribution. Rather, God in his wisdom ordains matters in such a way that man is required to depend upon him rather than a principle. The individual who does right only to benefit personally does not love the Lord as he should, nor does he practice the virtues of faith, hope, and love. The Lord uses suffering to strengthen the character of his children, but ultimately he rewards the righteous with abundant life.

Texas Is Beautiful, Part 3

By | December 15, 2012

We had a beautiful drive on the morning of our second day, traveling through the hill country of Texas. For many summers while I was living in Israel, I taught seminary groups from Texas and many times I was told that the Texas hill country was similar to Israel’s hill country. Having been there now, I think that what they mean is that for a Texan, the hill country = beautiful, and Israel = beautiful, so therefore the hill country is like Israel. :-)

By noon we made it to a park outside Fredericksburg where we enjoyed a picnic lunch and took a few family photos using the new tripod. They came out pretty good and if you ‘re on our Christmas list, you ‘ll be seeing one of them before the year is out.

Many people told us that we couldn’t miss The National Museum of the Pacific War. I was a little perplexed by this repeated admonition since the stated purpose of our trip was to see Texas and learn about the history of Texas. What they were telling us is that out in the middle of nowhere there is a world-class museum on the Pacific side of World War II. They were right, and we enjoyed it very much. If we had had a year to study and prepare, we would have enjoyed it more. We spent the entire afternoon here and got a small taste of all there was.

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The National Museum of the Pacific is located in Fredericksburg, Texas, because this was the hometown of Admiral Nimitz, the Fleet Admiral of the Pacific.

 

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This plane was used in the famous Doolittle Raid.

 

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In the garden markers were erected for each U.S. president who served during WWII. I was amazed to see that every president between FDR and Bush Sr. served in this war.

 

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I don’t know what this is, but it looks cool.

 

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Anything can be a toy.

Texas Is Beautiful, Part 2

By | December 13, 2012

We spent our first afternoon at Dinosaur Valley State Park. While we appreciated the tracks that the area is famous for, we also enjoyed our hike on a series of trails in the area. If my daughter tells you that we were kinda lost, don’t believe her.

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To get to the dinosaur tracks, you have to cross the river.

 

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The prints were embedded in the mud (now rock) of the river.

 

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Here is a close-up.

 

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Not all of the kids insisted on jumping over the crevice to get on the rock.

 

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Jonathan received a few free rides on this afternoon.

 

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The end.

Texas Is Beautiful, Part 1

By | December 11, 2012

We have lived in Texas for more than five years with about six months remaining. In that time we ‘ve taken advantage of Texas ‘ location to visit states north and east, but we have not visited Texas itself. Part of the reason for that is when we have time to travel in the summer, the last place we want to visit is Texas. But with the time of our departure approaching, we decided to skip our regular Thanksgiving at home and do a mini tour of Texas. This turned out to be an ideal time because not many were in the places that we went, the weather was perfect, and the fall colors were beautiful.

We left home early in order to be at Fossil Rim Wildlife Center when it opened at 8:30. In the first few hours, we nearly had the place to ourselves and we enjoyed our own little African safari.

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The zebras were grazing in the midst of a beautiful autumn scene.

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I don’t know what this is, but we all loved how God designed his horns.

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Many of the animals posed for photos.

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The ostrich got a little too close for comfort.

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The park sold us special feed that we could attract the animals with.

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After a while, the troops were looking for a little feed themselves.

Next time I ‘ll show you the beautiful place where we spent our first afternoon.

November 30

By | November 30, 2012

I recently read Lit!: A Christian Guide to Reading Books and I would recommend it to those who like to read or to those who would like to read more. It’s $3.03 for Kindle for a few days or more in print.

Israel Today has a story about Yad HaShmonah in the wake of the lesbian wedding case. There may not be much more here than in the last article I read (and linked to?), but it’s one to read if you ‘re interested in what’s going on.

Is it really possible that the US government would force companies to violate their religious principles or fine them $1 million a day? Seems crazy, but I don’t think the CEO of Hobby Lobby is making it up.

Here’s another article on Messianic Jews in Israel. I haven’t read it all yet, but I don’t think it’s from a sympathetic source.

In the kingdom there will be no greed, slavery, or college football.

I stumbled across this album on Rhapsody on the morning it was released (so it turns out) and have been enjoying it this week. You can get a free download of one of the songs from Sovereign Grace’s male hymn album, Together for the Gospel: Live II. ($9 at Amazon.)

What should you think about all those books where the person went to heaven and came back? Phil Johnson provides help for the Burpo-Malarkey Doctrine.

Here’s a good story about a humble celebrity. But this guy is dead and I wonder how many there are left.

First Chapter

By | November 9, 2012

I have to stop now for the better part of two weeks, but I have finished writing the “meat” of my first chapter (actually “Chapter Five” in the finished work). I had hoped to finish adding intros and conclusions for each section along with an overall conclusion by today, but that did not happen. I also did not proofread and I have some reference checking to do. Nevertheless, I consider this progress.

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The allowed word range for the final product is 50,000-75,000 words. I’ve made a dent in that. The subject of this (certainly the longest) chapter is archaeological sites, and I’ve specifically been looking at what they tell us (or don’t tell us) about the Aramean oppression in the reign of Jehu. I consider 35 sites in what I think is more thorough and up-to-date than has been done before. It is important that I finish this dissertation quickly, before any more data is published. :-)

Last Soccer Game of the Fall

By | November 5, 2012

He didn’t make the playoffs this season, and Mark missed half the games due to injury or campouts, but he had a good final game and I brought my camera along.

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I’d like to say he headed this one in, but I don’t think he did. The goalie looks pretty funny.

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Here’s that goalie again. I think this one scored. The goalie may have a future in dance.

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Fun for all.

Follow-up on Yad HaShmonah Lawsuit

By | November 5, 2012

This is a longer article than I usually post here, but I think it is a follow-up to a previous one, and I believe it may be of interest to readers. There are many things I would like to say, but I cannot now. From Caspari Center Media Review:

Makor Rishon, November 2, 2012

Ayelet Ronen, representing the Messianic moshav Yad HaShmona, gave an interview on the recent precedent-setting ruling of the Jerusalem Magistrate’s Court that ordered the moshav to pay damages to a lesbian couple after refusing to host the couple’s wedding (see September 17, 2012, Media Review). In the aftermath of the court ruling, Yad HaShmona has had to close its reception hall, which was one of its largest sources of income. According to Ronen, the moshav, with its hall and adjacent guest accommodations, is unique. “We don’t have disco parties, or serve alcoholic beverages, there is no belly-dancing, we don’t rent out rooms to unmarried couples, even though we lose a lot of money on account of this. When groups of young people come [to stay at the guest house] we put them in separate rooms, according to gender. This is why we have mostly attracted a religious or serious crowd – the ones who are looking for quiet.”

Journalist Yehuda Yifrach explains that this is on account of the moshav’s religious background. Giving a short history of Yad HaShmona, he writes how it was established in the 1960s by a group of Israel-loving Christians from Finland, and how, several years later, a group of Messianic Jews joined them to form a long-lasting and strong working relationship. Says Ronen: “We study the Bible together and fast during Yom Kippur. Everyone here is a person of faith, though we are not associated with a specific religious organization. There is no synagogue or church here, but the business is closed on the Sabbath. … It is very important to us that we raise our children with a deep understanding that the Bible is still alive today.”

Ronen tells Yifrach that three years ago the moshav secretary received a call from a lesbian couple wanting to perform their wedding ceremony there. The secretary explained to the couple that such an event would be very hard for the moshav to host, “because they are religious people and because this kind of thing contradicts their faith.” Ronen says the couple never even came to the moshav, but immediately called a lawyer specializing in these kinds of cases (and a lesbian herself) and filed a lawsuit citing sexual harassment and discrimination. Ronen says she was most appalled by the claim (eventually backed by the court) that this was a case of sexual harassment: “It shocked all of us. … First of all, as far as I know, there is no precedent whereby an entire village is accused of sexual harassment. Sexual harassment is, by its very nature, a personal thing, when one person oversteps another person’s boundaries with the intention of hurting him or her.” By turning sexual harassment into a communal act, “we will reach ridiculous and absurd heights. If the law establishment continues this way, there will be no end to it: homosexuals and lesbians will begin suing synagogues that refuse to host their weddings, and the courts will bring these institutions down financially. … It is only a matter of time before all boundaries are breached.”

“For me,” says Ronen, “the issue is clear: morality is not determined by what feels nice, but by what is written in the Bible of the God who created me.” Ronen makes clear that she stands by her moral convictions, and that she is not ashamed of them. “We were told: you are stupid. You should have told the couple that the date was already booked, or that it costs 900 ILS/head. But I am glad we did not try to hide our values.” It is important for Ronen to emphasize that in spite of their moral convictions, they never made any public statements denouncing anyone, or made any attempt to involve themselves in the lives of the lesbian couple, to educate them etc. “All we wanted was to be allowed to run our small business according to our faith and live at peace with our convictions. I believe that, according to the Bible and the New Testament, this kind of [gay] relationship is sinful. I am not allowed to partake in it. I am not calling them sinners, but when they come to me and on the door of my house is written the verse from Joshua, ‘As for me and my house, we will serve the Lord, ‘ then no court can force me to act against my own conscience.”

Since the court’s ruling, the moshav has had to suspend all its events. “As soon as the ruling came through, we received dozens of calls from homosexual couples wanting to hold their weddings here. They all wanted to sue us and make some money. … We have already begun laying off our workers and to think about the future. But I am optimistic, because I believe that if you do what is true and right in the eyes of God, blessing will come from it.”

Dissertation Schedule

By | October 30, 2012

A friend sent me a link today for this blog, suggesting to me that someone wants me to keep it alive. I wrote earlier this evening to another friend that I’m staying on schedule with the dissertation but am behind on everything else. But friend #1 has motivated me to do something which has been on my list for the last week but quickly will drop off it if not done now.

I had a significant step forward last week in my dissertation progress when my committee (three professors) approved my syllabus. I thought I might briefly sketch out what my dissertation process looks like for those interested. I cannot tell you if the process is similar at other schools or not.

Phase 1: Subject approval – way back in October 2008, I had to submit the topic of interest for my dissertation. That consisted of a phrase (The Reign of Jehu: An Historical and Archaeological Analysis) along with a paragraph explaining my intention. I see now that I listed my anticipated graduation as “Dec 2011.” Don’t I wish…

Phase 2: Title approval – this consisted of a formal title (The Aramean Oppression of Israel in the Reign of Jehu), along with a precis (fancy word with an accent that means summary), statement of original contribution, and approval from the librarian (that no one else had written on my subject). This was submitted in Dec 2010.

Phase 3: Final subject approval – if you think I’m getting weary of this, you ‘re right. I haven’t had my hand held this much since high school. And the fact that there are three phases and you have to do them so far in advance almost certainly guarantees that you will have no interest in the subject by the time you actually start working on it. As for the content here, I had to submit a thesis statement, a 10-page survey of recent literature, and a working bibliography. This had to be approved before I could take my comprehensive exams (which I did in April 2011). The time when you ‘re studying for comps is not an ideal time to have to do lots of fresh dissertation research.

Syllabus – this is the next thing on the list and it took me about 18 months because I took 13 off to do something else. This use of the term syllabus is not familiar to me, but it amounts to a mini-dissertation. You have to spell out, chapter by chapter, section by section, what you are going to say about each subject. You are not allowed to write, “I will investigate X.” You must state your conclusions. You must include a near-complete bibliography. In other words, you must do most of your research before you submit your syllabus. That’s fine, you think, because they already approved phase 1, 2, and 3. But in fact, the syllabus is the very first time your dissertation committee sees anything from you. (The previous submissions all go to a different committee.) And they very well may not like what you write. And you could have to start all over. And that means throwing all of your research in the trash can. Great system, eh? My committee was very gracious and though they wanted to change my title (ironically the one part already approved!), they gave me a green light on the rest.

First draft of two chapters – first draft means the absolute best you can do, with no exceptions or excuses for even a stray comma. By submitting the first two chapters, the committee has a chance to give you feedback before you make the same mistakes on all of your chapters (typically, 5-6 total). This is perhaps the one good step in this whole process. This is where I’m at right now, and I feel like I’m doing this for the third time at least. (Initial research for the phase approvals; then research and writing a summary for the syllabus; and now one more time.) Unfortunately my brain is so small and the amount of data so large that it’s almost like starting over each time. I do think that I could write this dissertation with a third of the effort if allowed. Perhaps this is standard, I don’t know. I feel some extra frustration because I’ve written a thesis (as long as this dissertation will be) without all of the repetition. My deadline for this is January 1. I expect to have the first chapter (100 pages) finished in 10 days.

First draft of all chapters – this incorporates all suggested changes for the first two chapters as well as the first submission of the remaining chapters. I have chosen (and been approved) to write chapters #4 and #5 first (both archaeology-related) and then to submit the others with the first draft (biblical texts, extrabiblical texts, intro, and conclusion). My deadline for this is March 15.

Defense – if the committee accepts the first draft, they will schedule an oral defense at which they will ask me questions about the dissertation for two hours. A successful effort here essentially means you will graduate. My hope is to defend in April so my mind can be freed for other matters.

Preliminary final draft – no kidding! This gives the dissertation committee one more opportunity for corrections. The deadline is July 1, by which time I hope to be in California.

Final original – two originals printed on paper that is 20-lb. stock, at least 25 percent cotton, and acid-free. The deadline is August 1.

All of the deadlines noted above are for an “August conferral.” There is no graduation ceremony in August, but you do get the degree and are considered a graduate. If you thought that by submitting the dissertation in March that one would graduate in May, then you completely missed the message of the glorious bureaucracy involved in this process!

I am sad that I won’t be able to graduate in a ceremony. I don’t need it for myself and am quite glad to skip it. But I think it might provide a nice sense of closure for the family. They might better understand that all of these years slaving away in my office was not just Dad pretending to work. But the graduation ceremony won’t be held until the following May (2014) and the kids will be in school and we won’t be driving to Dallas for it. If I had finished my photo project a few months earlier, things could have been different in that regard. I tried, but simply could not make it happen. I have been, and continue to be, most earnest that I defend before we move. If there are any remaining strings at that point, they should be minor.

That’s more than you wanted to know and more than I expected to say. I think that some of my frustration expressed above is real, and I haven’t tried to sugar-coat things. On the other hand, none of that affects me on a daily basis. My daily battle is coping with the enormous amount of data, chasing down obscure sources, and wrestling it all onto the page.

My dissertation committee is composed of three outstanding men. I take a small amount of credit for this since I worked for some years so that these particular men would volunteer to guide me when the dissertation committee was assigned by the doctoral committee.

I mentioned above that I had to choose my topic four years ago. Since that time my interest for this subject has greatly diminished. I have many other great passions. The positive side is that I’m comfortable with my subject and feel that my experience in the field makes it easier to handle than other subjects that I may love more. I expect that I will look back on this and recognize God’s gracious hand in giving me this particular subject and not another one. Until then, I walk in faith and keep my seat in the chair.

Grave Wars in Jerusalem

By | October 21, 2012

From the Caspari Center Media Review:

Segula, October 3, 2012

This eight-page feature article relates the history of the establishment of the first missionary hospital in Jerusalem, in 1842, by the London Society for Promoting Christianity Amongst the Jews. The conditions in Israel at the time were bleak: 80% of children born in the land did not survive past the age of five, and the average life expectancy was 22 years. The society, which had sent a delegation to the Holy Land, quickly recognized the dire need for medical services, and subsequently opened its first missionary hospital in 1842 with the dual intention of providing medical care and missionizing the local Jewish community. “In order to tempt the Jews, the hospital offered medical care of the highest standard – including medicine, clothing, and kosher food – free of charge.”

However, those who were hospitalized were subjected to missionary activity as part of their stay at the hospital. The Jewish community was scandalized, and fought back by opening a Jewish clinic. And yet the missionary hospital’s high-quality care continued to lure many Jews, especially the poorest of the community. As a result, in 1945 the leadership of the Jewish community in Jerusalem declared a general boycott on any individual who would “dare set foot in the doorway of the missionary hospital.” The leadership made clear that the boycott extended even to the grave, stating that anyone who died within the confines of the hospital would not receive a proper Jewish burial. Not long after this declaration, the leadership was given the opportunity to demonstrate how serious they were, when an old Jewish lady died inside the missionary hospital. The Kadisha group refused to bury her in a Jewish graveyard. Consequently, the missionaries arranged for her burial themselves, and though the Jewish leadership did nothing to prevent them from digging the woman’s grave in the Jewish cemetery, they opened her grave the following night and dumped the body outside of the graveyard.

This was the beginning of the “grave wars,” which lasted for many years, though to little effect on the Jewish community who continued to use the missionary hospital. Eventually, zealous youngsters from the Jewish community formed and stationed a permanent guard at the entrance to the hospital in order to prevent Jews from going in, using force if necessary. After a year, the guard was turned into an official anti-missionary organization (Agudat Bnei Yisrael) whose strategy was to supply medical services, food, and clothing to poor Jews in order to keep them away from the missionary hospital. The London Society for Promoting Christianity Amongst the Jews continued its missionary activity in Israel until the middle of the 20th century, when it was finally closed down in 1951. Two buildings are the only remnants of the society in Jerusalem today – a house in the Jewish Quarter of the Old City, and the Anglican School on Prophet’s Street, which mainly serves the children of diplomats.