{"id":770,"date":"2009-02-19T23:26:36","date_gmt":"2009-02-20T05:26:36","guid":{"rendered":"https:\/\/toddbolen.com\/2009\/02\/19\/who-wrote-the-book-of-james\/"},"modified":"2009-02-19T23:26:36","modified_gmt":"2009-02-20T05:26:36","slug":"who-wrote-the-book-of-james","status":"publish","type":"post","link":"https:\/\/toddbolen.com\/blog\/2009\/02\/19\/who-wrote-the-book-of-james\/","title":{"rendered":"Who Wrote the Book of James?"},"content":{"rendered":"<p>Who do you think wrote the book of James?&#160; The book identifies the author only as &#8220;James, the servant of Jesus Christ.&#8221;&#160; The prevailing opinion, if one discounts a pseudonymous author, is that the epistle was written by the brother of Jesus.&#160; I don&#8217;t find the evidence compelling.<\/p>\n<p>There are four James mentioned in the New Testament.&#160; Besides Jesus&#8217;s half-brother, two were apostles and one was the father of an apostle (Judas, not Iscariot).&#160; Since we know nothing about him, I think it is unlikely that Judas &#8216; father wrote the letter.&#160; It also seems safe to discount James the son of Alphaeus, since he is essentially unknown.&#160; But it appears to me that James the son of Zebedee is too quickly dismissed as a possibility.<\/p>\n<p>Here&#8217;s how it happened in one (good) commentary I read and virtually the same scenario replayed in the class discussion this week.&#160; James the son of Zebedee is considered, but because he was martyred <em>so early <\/em>(Acts 12), he is rejected.&#160; Then James the brother is considered and deemed to be possible because he died much later (in AD 62).&#160; But because the book talks about being &#8220;justified by works,&#8221; it is (rightly) concluded that it must have been written before Galatians and the Jerusalem Council, as James surely would have been more sensitive in his wording had he been aware of Paul&#8217;s letters and battles.&#160; Thus James was written around 46-48.&#160; No one stops to consider that this is not much later than the date of James Z&#8217;s death in 44.&#160; In other words, if James may have been written by the brother in 46, why could not it have been written by James Z in 44?<\/p>\n<p>The nice thing with a doctoral seminar is that you have many students who have recently studied the subject who can compare notes.&#160; My query received two responses, both of which are reasonable but not, in my view, convincing.&#160; First, tradition identifies the author as the Lord&#8217;s brother.&#160; From what I can tell, though, the tradition is very limited.&#160; Second, there are similarities in wording between the book and the words of James in Acts 15:13-23. This includes the use of <i>chairein<\/i> (&#8220;greetings&#8221;) in James 1:1 and Acts 15:23 (nowhere else in NT), the passive use of &#8220;call&#8221; with &#8220;name&#8221; in James 2:7 and Acts 15:17, and the phrase, &#8220;listen, my brothers&#8221; in both James 2:5 and Acts 15:13.&#160; These are better arguments than the quick brush-off that James Z was &#8220;too early,&#8221; but it&#8217;s not enough to get me thinking about another subject.<\/p>\n<p>I think that James Z deserves further consideration for a few reasons.&#160; First, everyone recognizes the massive influence of Jesus&#8217;s teaching upon the author of the book.&#160; This fits better with one of the inner three disciples than it does for a brother who rejected Jesus&#8217;s claims until after the resurrection and presumably was not privy to much of Jesus&#8217;s teaching (John 7:5; 1 Cor 15:7).&#160; Second, James Z was an apostle.&#160; In my (widely-rejected) view, there was one criterion for an inspired work of Scripture: it had to be written by a spokesman of God.&#160; In the OT, these were called prophets; in the NT, they were called apostles.&#160; James Z is eminently qualified in this regard.&#160; [FN1]&#160; His brother, John Z, wrote one gospel, three letters, and Revelation.&#160; Peter, the other inside man, wrote two letters.&#160; Third, the book employs terminology which would be quite appropriate for a fisherman, as James Z was before following Jesus (Luke 5:10-11).&#160; This includes the references to the &#8220;wave of the sea driven and tossed by the wind&#8221; (1:6), &#8220;enticed&#8221; (a technical term used by fishermen; 1:14), &#8220;ships guided by a very small rudder&#8221; (3:4), &#8220;sea creature&#8221; (3:7), and &#8220;fresh and salt water&#8221; springs (think of <a href=\"http:\/\/www.bibleplaces.com\/tabgha.htm\">Heptapegon<\/a>; 3:11).<\/p>\n<p>I&#8217;m not saying this proves the case.&#160; But I think it merits more consideration than it seems to receive.&#160; As I thought through this tonight, I recalled a friend arguing something similar.&#160; A quick Google search has revealed an <a href=\"http:\/\/plymouthbrethren.wordpress.com\/2007\/03\/28\/synagogue-on-delos-and-the-epistle-of-james-gordon-franz\/\">article<\/a> of his on the web for those interested in pursuing this further.&#160; Perhaps the majority view is wrong.<\/p>\n<p>FN1: The Lord&#8217;s brother is apparently called an apostle in Gal 1:19; this is surprising to me given the qualifications given in Acts 1:21-22.&#160; In any case, James Z is not an inferior apostle to the Lord&#8217;s brother. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Who do you think wrote the book of James?&#160; The book identifies the author only as &#8220;James, the servant of Jesus Christ.&#8221;&#160; The prevailing opinion, if one discounts a pseudonymous author, is that the epistle was written by the brother of Jesus.&#160; I don&#8217;t find the evidence compelling. There are four James mentioned in the\u2026 <span class=\"read-more\"><a href=\"https:\/\/toddbolen.com\/blog\/2009\/02\/19\/who-wrote-the-book-of-james\/\">Read More &raquo;<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-770","post","type-post","status-publish","format-standard","hentry","category-general-epistles"],"_links":{"self":[{"href":"https:\/\/toddbolen.com\/blog\/wp-json\/wp\/v2\/posts\/770","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/toddbolen.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/toddbolen.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/toddbolen.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/toddbolen.com\/blog\/wp-json\/wp\/v2\/comments?post=770"}],"version-history":[{"count":0,"href":"https:\/\/toddbolen.com\/blog\/wp-json\/wp\/v2\/posts\/770\/revisions"}],"wp:attachment":[{"href":"https:\/\/toddbolen.com\/blog\/wp-json\/wp\/v2\/media?parent=770"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/toddbolen.com\/blog\/wp-json\/wp\/v2\/categories?post=770"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/toddbolen.com\/blog\/wp-json\/wp\/v2\/tags?post=770"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}